Phil 164 Readings
Some of the readings
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You can download version 6.0 here.
Feldman
- "What Is Philosophy?" (1986)
Feldman
- "Playing God: A Problem for Physician Assisted Suicide?" (1998)
Heathwood
- "Lecture on Playing God"
Noonan
- "An Almost Absolute Value in History" (1970)
Stott
– "Does Life Begin Before Birth?" (1980)
Hartshorne
– "Concerning Abortion: An Attempt at a Rational View" (1981)
OPTIONAL READING: Feldman
- "Rape As a Justification for Abortion" (1998)
Gay-Williams,
"The Wrongfulness of Euthanasia" (1979)
Brock,
"Voluntary Active Euthanasia" (1992)
Cohen,
"Why Animals Have No Rights" (1986)
OPTIONAL READING: Gruen,
"The Moral Status of Animals" (encyclopedia entry) (2003)
Here is a list of the
readings assigned so far (last updated 5/3/04):
- Rachels, "What Is Morality?"
(handout)
- Kuhse and Singer, "Introduction"
(Bioethics, pp. 1-6)
- Feldman, "What Is Philosophy?"
(website)
- Feldman, "Playing God: A
Problem for Physician Assisted Suicide?" (website)
- Heathwood, "Playing God Lecture"
(website)
- Noonan, "An Almost Absolute
Value in History" (website)
- Stott, "Does Life Begin Before
Birth?" (website)
- Harthshorne, "Concerning
Abortion: An Attempt at a Rational View" (website)
- Marquis, "Why Abortion is
Immoral" (Bioethics, pp. 46-57)
- Thomson, "A Defense of Abortion"
(Bioethics, pp. 36-45)
- Gay-Williams, "The Wrongfulness
of Euthanasia" (website)
- Rachels, "Active and Passive
Euthanasia" (Bioethics, pp. 227-230)
- Callahan, "When Self-Determination
Runs Amok," (especially the section "Calculating the Consequences")
(Bioethics, pp. 327-331)
- Brock, "Voluntary Active
Euthanasia" (website)
- Harris, "The Survival Lottery,"
(pp. 399-403 in Bioethics)
- Kant, "Duties Towards Aninmals,"
(p. 459 in Bioethics)
- Bentham, "A Utilitarian View,"
(p. 460 in Bioethics)
- Singer, "All Animals are
Equal" (pp. 461-470 in Bioethics)
- Cohen, "Why Animals Have
No Rights" (website)
- OPTIONAL READING: Gruen, "The
Moral Status of Animals" (website)
- Harris, "'Goodbye Dolly?'
The Ethics of Human Cloning" (Bioethics, pp. 143-152).