stompdance
                                    
        
  Research Interests:                                                                                                                                                                

Chickasaw:

        Chickasaw is a Western Muskogean language most closely related to Choctaw, and distantly related to Muskogee/Creek, Alabama, Seminole, and Mikasuki amoung others. Originally spoken in Southeastern US, mainly Tennessee, Alabama, and Georgia, Chickasaw is now spoken predominately in South Central Oklahoma. Less than 200 speakers of Chickasaw currently remain, but we have begun a Master/Apprentice program in conjunction with some headstart immersion programs in an effort to increase that number.


Two-Spirits:

        Historically, over 200 indigenous tribes in North America (and probably much more) had a 3rd, and sometimes 4th, gender status. While some communities have maintained recognition of these statuses (and the important roles they play in their given societies) others are rediscovering this role. Contemporary Two-Spirit groups are often pan-tribal (consisting of individuals from several different nations), and can be found throughout the US. My research seeks to explore how Two-Spirit individuals and communities define themselves within and outside of their Native identities and dominant ideologies of both ethnicity, gender, and sexuality.

Homa Lusa:

        Pre and Post- removal to Oklahoma, all five of the "Five Civilized Tribes" (Chickasaw, Choctaw, Cherokee, Muskogee/Creek, and Seminole) practiced some form of slavery. As a result, throughout the Southeast and general South, a long history of interaction, intermarriage, and cultural exchange has occuring between African Americans and Indigenous peoples in this region. Yet, history has largely ignored this immense interaction, and its the resulting effects on both communities. I'm intersted in how the descendents of these two marginalized groups, such as the Homa Lusa, Freedmen of the Five Civilized Tribes, etc. articulate their multiple minority statuses in a society which often assumes ethnicity to be monolithic; as well as how these communities and individuals necessarily change our understandings of larger Native American and African American identities.