This page provides basic information
about my books along with excerpts from some
reviews when available. If you have any
questions or would like to provide me with
feedback, please contact me at david.boonin@colorado.edu.
Thank you for your interest in my
scholarship.
1.
The Non-Identity Problem and the Ethics of
Future People (Oxford University Press,
2014)
"
David
Boonin's new book provides a wonderful
opportunity to take a fresh look at what is
perhaps the most important problem ever to
arise within the area of population ethics.
Brilliantly argued, perfectly organized,
fascinating in content and accessible to a
broad range of readers, The Non-Identity
Problem and the Ethics of Future People marks
a critical turning point in our efforts to
understand the structure of moral law."
--
Melinda A. Roberts
"For
almost forty years, philosophers have searched
for an explanation of why it is wrong for us
to bring about the existence of worse- rather
than better-off people. In this thorough and
methodical book, David Boonin argues that this
search is misguided. He systematically reviews
all the explanations that have been offered
(at least all I know of), and makes a strong
case that they either fail to explain the
assumed wrong or explain it in ways that have
even more implausible implications than
denying the wrong. Some books are seminal,
opening up a new field or inquiry; this book
could be called terminal, cogently arguing
that we abandon a search that has been pursued
with great resourcefulness and tenacity.
Boonin leaves us with a conclusion that many
will find disturbing, but some will find
liberating: that we face far fewer moral
constraints in the creation of future people
than we commonly suppose"
--
David Wasserman
2. Should
Race Matter? Unusual Answers to the Usual
Questions (Cambridge University
Press, 2011)
From the publisher: "In this book,
philosopher David Boonin attempts to answer the moral
questions raised by five important and widely contested racial
practices: slave reparations, affirmative action, hate speech
restrictions, hate crime laws, and racial profiling. Arguing
from premises that virtually everyone on both sides of the
debates over these issues already accepts, Boonin arrives at
an unusual and unorthodox set of conclusions, one that is
neither liberal nor conservative, color conscious nor color
blind. Defended with the rigor that has characterized his
previous work but written in a more widely accessible style,
this provocative and important new book is sure to spark
controversy and should be of interest to philosophers, legal
theorists, and anyone interested in trying to resolve the
debate over these important and divisive issues."
There have been no published reviews of this
book yet, but here are a few comments that
people have made:
"David Boonin's
Should Race Matter? is the finest book
written on the topic and should be required reading for anyone
doing serious research in the field. The book contains new and
powerful arguments, a comprehensive discussion of the
literature, and is written in an organized and highly readable
manner. It is superb. Boonin's analyses of key issues in racial
ethics are consistent, compelling, and surprising. For example,
his discussion of affirmative action is a unique contribution to
the literature and provides an insightful and wide-ranging
discussion of the rights- and policy-based arguments both for
and against this controversial program."
-- Stephen Kershnar, State
University of New York at Fredonia
"Boonin's treatment of this jaggedly emotional issue is
meticulous, sober, and ultimately nonpartisan. There is no
posturing, no demonizing – only a profoundly honest logic seldom
brought to this topic, or any other."
-- David Schmidtz,
University of Arizona
3. The
Problem of Punishment (Cambridge
University Press, 2008)
From the publisher: "In
this
book, David Boonin examines the problem of punishment, and
particularly the problem of explaining why it is morally
permissible for the state to treat those who break the law in
ways that would be wrong to treat those who do not. Boonin
argues that there is no satisfactory solution to this problem
and that the practice of legal punishment should therefore be
abolished. Providing a detailed account of the nature of
punishment and the problems that it generates, he offers a
comprehensive and critical survey of the various solutions that
have been offered to the problem and concludes by considering
victim restitution as an alternative to punishment. Written in a
clear and accessible style,
The
Problem of Punishment will be of interest to anyone
looking for a critical introduction to the subject as well as to
those already familiar with it."
From published reviews:
"The Problem
of Punishment combines an incredible
command of the literature with an organized and
careful discussion. With the possible exception
of Michael Moores book, Placing Blame
(1997), this is the best book ever written on
the philosophy of punishment."
-- Law and Philosophy,
reviewed by Stephen Kershnar, (2010) 29:627–632
"Because the book is so comprehensive and so clear—it engages
with, and challenges, each major variant of each major
justificatory approach—it merits attention not only as an
important original contribution to the literature but also as a
wonderful teaching tool.. . . the book [is] a signal
achievement. Its critical discussion of the prevailing theories
is lucid, wide ranging, and closely argued, and it will take its
place among the standard texts on punishment in the years to
come."
-- Ethics,
reviewed by George Sher, Vol. 119, No. 4 (July
2009), pp. 761-764
4. A
Defense of Abortion (Cambridge
University Press, 2003)
From the publisher: "The
central
thesis of philosopher David Boonin is that the moral case
against abortion can be shown to be unsuccessful on terms that
critics of abortion can and do accept. Critically examining a
wide array of arguments that have attempted to establish that
every human fetus has a right to life, Boonin posits that all of
these arguments fail on their own terms. He then argues that
even if the fetus does have a right to life, abortion can still
be shown to be morally permissible on the critic of abortion's
own terms. Finally, Boonin considers a number of arguments
against abortion that do not depend on the claim that the fetus
has a right to life, including those based on the golden rule,
considerations of uncertainty and a commitment to certain
feminist principles, and asserts that these positions, too, are
ultimately unsuccessful. The result is the most thorough and
detailed case for the moral permissibility of abortion that has
yet been written."
From the back cover:
"David Boonin's book is must reading for anyone seriously
concerned with the abortion issue. Boonin discusses all
the important perspectives. His analyses are clear and
insightful. Boonin's book is the best available book on
the ethics of abortion."
-- Don Marquis, University
of Kansas
"I have never read a better examination of all the arguments
that have been raised against abortion. Nor have I read a
better series of counter arguments against each of these
arguments."
-- Rosemarie Tong,
University of North Carolina, Charlotte
"Boonin gives a persuasive interpretation and development of
Judith Jarvis Thomson’s good-samaritan argument. He dispatches
with great authority Don Marquis’s future-like-ours argument.
This original and carefully argued book will revitalize the
abortion controversy."
-- Bonnie Steinbock,
State University of New York, Albany
From published reviews:
"[Boonin's book] may be the most philosophically
thorough book-length treatment of abortion to date and, perhaps,
also the best."
-- Philosophy
and
Public Affairs, reviewed by David DeGrazia, Vol. 31, No.
4, pp. 413-42.
"This book is a truly wonderful piece of applied analytic moral
philosophy. It considers an extremely important issue and
reasons carefully, clearly, cleverly, and convincingly. The set
of arguments surveyed is so complete that there is something for
virtually anyone with any stake in the issue—philosophers,
religious persons, feminists. Although I found occasional points
to quibble about, the book is so overwhelmingly genuine and
convincingly argued that to state them here would be petty in
the extreme. Anyone who has not read this book cannot claim to
have a considered objection to the permissibility of abortion,
nor can anyone who has read and understood it, for that matter."
--
Ethics, reviewed by
Ann E. Cudd,
Vol. 116, No. 4 (July 2006),
pp. 781-785
5. Thomas Hobbes and the
Science of Moral Virtue (Cambridge University Press,
1994)
From the publisher: "In
Leviathan,
Thomas Hobbes defines moral philosophy as 'the science of
Virtue and Vice', yet few modern readers take this description
seriously. Moreover, it is typically assumed that Hobbes'
ethical views are unrelated to his views of science. Influential
modern interpreters have portrayed Hobbes as either an
amoralist, or a moral contractarian, or a rule egoist, or a
divine command theorist. David Boonin challenges all these
assumptions and presents a new, and very unorthodox,
interpretation of Hobbes's ethics. He shows that Hobbes is best
understood as embracing a theory of virtue concerned with the
development of good character traits rather than with rules of
behaviour. In focusing in a quite new way on Hobbes's moral
theory this book is likely to attract considerable attention
amongst both philosophers and intellectual historians."
From the book jacket: "There is no question but that the . . .
arguments are strikingly original; that they are based on an
accurate knowledge of the whole of Hobbes's writings; and that
they are persuasively formulated. Anyone trying to defend
a conventional interpretation of Hobbes in the future is, I
think, going to have to take [Boonin] seriously; he has
certainly made me rethink my own assumptions about what Hobbes
is doing."
-- David Wootton,
University of Victoria, Canada
From published reviews: [in some cases, I have rearranged
quotes from within a review]:
“[T]he merits of this book are many. [Boonin’s]
arguments are always very clear, he refers to all of Hobbes’s
writings (including the scientific texts), he discusses and
convincingly criticizes a large number of well-known
interpretations, and presents his own, challenging thesis.”
-- Canadian Philosophical Reviews,
August 1995, reviewed by Timo Airaksinen
“The truly illuminating feature of [Boonin’s] argument is his
demonstration of the importance of virtue in Hobbes’s theory.
. . . For all who have read Hobbes and overlooked his
emphasis on virtue, and even for those who have noticed it to
some extent . . . or recognized the related importance of
education in his theory . . . [Boonin] has rendered us an
important service by presenting an extended, detailed, and
well-supported argument for acknowledging the importance of
virtue in Hobbes’s theory.”
-- Ethics: July 1996,
reviewed by Rosamond Rhodes
“The picture of Hobbes’ philosophy suggested by [Boonin’s]
interpretation seems to me both inherently more plausible and
better textually supported than those of his competitors. . .
. [He makes] a powerful case for understanding Hobbes as a
virtue ethicist who makes human character rather than action
the central concern of his moral theory. . . .
[Boonin’s] book itself manifests a variety of philosophical
virtues. It is perspicuously structured and clearly
expressed. It is informed by a broad knowledge of the
full sweep of Hobbes’ own writings, and those of his
commentators. Most importantly, it is argumentatively strong
and philosophically suggestive. It will be of value to
all who are interested in Hobbes' moral and political
philosophy.”
-- Philosophical Quarterly, October,
1996, reviewed by Andrew Alexandra
“[The book] presents an interpretation of Hobbes’s moral
philosophy that is well supported by scholarly evidence even
though it is significantly at odds with what has been the
prevailing interpretation of Hobbes’s moral philosophy. . .
. Concerning almost all of the issues which [Boonin] does
discuss in any detail, he makes his points clearly and
forcefully. . . . [T]his book has significant value not only for
those interested in Hobbes interpretation, but also for all
those with a more general interest in moral theory.”
--
Mind: July, 2000, reviewed
by Bernard Gert: