Syllabus
PHIL 6100 -- Seminar in
Ethics: Topics in Well-Being
Fall 2021
Thursdays 5:30-8:00 p.m.
Hellems 196
Professor
Chris Heathwood
heathwood@colorado.edu
Office: Hellems 278
Hours: Tuesdays 4:00-5:30; Fridays 11:00-12:30; and by
appointment on Tuesdays, Thursdays, and Fridays
Course Description
What things are of ultimate benefit or harm to us? What is it in
our interest to get? If someone is well off, or has a high
quality of life, what features of their life make this the
case? These are various ways of asking the philosophical
question of well-being, which is the starting-off point for this
course. The topic of well-being is not only interesting in
its own right, it is of fundamental importance to moral and
social philosophy. On any plausible moral or social
theory, how an action or social policy affects the welfare of
people and other beings capable of it is at least one relevant
factor in determining whether the action ought to be done or the
policy instituted.
This course aims to combine breadth with depth. I assume
no prior familiarity with the philosophy of well-being, so we
will begin with a rapid, three-week tour through the entire
field, using an introductory textbook as our guide. Then
we will study four specific subtopics in depth: the resonance
constraint on well-being; whether subjective theories of
well-being should idealize; the problem of adaptive preferences
for subjective theories of well-being; and ill-being.
Readings
One book is required:
We will be reading most of this book. I ordered it at the
CU Bookstore, but if you are content to access it entirely
online, the CU Library evidently gives us free
access to it. You just need to be logged in with
your credentials. Additional required readings will be
linked to below on the course schedule.
Course
Requirements
1. Technology. Classrooms should
be free from external intrusions. Except for the
occasional times when we want to look something up as a class,
our classroom will be an internet-free zone. Thus, please
silence your cell phone when you get to class. And please
never text in class. If you need to communicate with
someone from the outside world during class, no problem — just
step outside of the room to do so.
In my undergraduate classes, I allow laptops only in special
cases. That seems too paternalistic for a graduate class,
but do know that students who use laptops in class evidently
do less well in college, as do those who sit near them. Also, students using laptops apparently learn
less in class even when they really are taking notes. This quick
slideshow by Andrew Mills at Otterbein
University has more on this and, at the end, links to guides
for how to take better notes by hand.
3. Very Short Paper.
You are required to write a Very Short Paper (about 500 to 1,000
words) at the end of the introductory part of the course. The
paper is due by email on Sunday, September 19 at 11:59 p.m.
Although I dislike Microsoft Word as much as you do, please send
it to me as a Word .docx file; that makes it easy for me to
comment on it electronically and get it back to you by email.
The main elements of your Very Short Paper are (i) a
non-trivial philosophical thesis or claim having to do with
well-being and (ii) an explanation of why we should think it's
true. Since this paper is so short, your thesis can be a
very tiny point – in fact it probably should be.
I know that this isn't your first rodeo, but I have a pretty
detailed document giving some guidance on writing a philosophy
paper: my Philosophy Paper
FAQ. It is aimed at undergraduates, but you'll
probably benefit from looking at it too.
4. Long Abstract.
You are required to submit a Long Abstract
(about 750 to 1,000 words) of your Term Paper. This is due
by email on Sunday, October 31 at 11:5🎃
p.m. (.docx file again please). This is to
help get you going on your Term Paper and to get some feedback
from me on your plan for it. And writing these long
abstracts is actually a pretty good skill to develop since more
and more conferences seem to be requesting them rather than full
papers for submissions. If you'd like to see some sample
long abstracts, here are three
different
ones
that I myself wrote and submitted to actual conferences.
Your Long Abstract and Term Paper can be outgrowths of your Very
Short Paper, but certainly don't have to be.
5. Term Paper.
The most substantial course requirement is the Term
Paper. It is due to me by email on Sunday, December
12 at 11:59 p.m. (.docx file again please). It
should be about the length of a short-ish journal article (about
4,000-7,000 words, not including notes and bibliography).
Your Term Paper is supposed to be an outgrowth of your Long
Abstract, but talk to me about it if you later decide that you
no longer want to write that paper.
6. Talk. The last three weeks
of the class will consist of our very own Conference on
Well-Being, with you all as the speakers. Each student
will be the speaker in a brief session devoted to the topic of
their Term Paper. Just how brief will depend on how many
students are enrolled in the course. The idea here is that
you will be laying out the main ideas and arguments of your Term
Paper, and getting feedback on them before the paper is
due. For each speaker, a classmate may be assigned to ask
the first question, which can be prepared in advance.
If you think it would be helpful for us in following your talk,
you can ask us to read something, or some passages from
something, in advance of your talk. Don't assign a lot of
reading, though. One reason that I like to spend the last
few weeks of a graduate seminar in this way is that it frees you
up from the normal reading load to do your own outside research
and reading on the topic of your Term Paper.
I do recommend that you use make some use of visual aids during
your Talk, whether a handout, slides, or simply writing on the
chalkboard.
7. Attendance and Participation. Of
course I expect you to attend all of our class meetings (missing
one is equivalent to missing a week's worth of classes).
If you have to miss a day, please let me know; otherwise, I'll
be worrying about you. And please participate in our
classroom discussions. Classroom discussion is really what
graduate seminars are all about. Don't be afraid to ask
dumb questions (if not now, when?). Don't be afraid to
challenge anything I or a classmate says. Don't be afraid
to explore or endorse unpopular views, or to criticize ideas
that seem sacrosanct. Just do it respectfully.
Grading
I basically give out just three grades in graduate
classes: A, A–, and B+.
'A–', for me, means meets expectations. This is a good grade. It means that in this class you did, in my assessment, the caliber of work that you need to be doing to succeed in graduate school. This is the most common grade given in my graduate courses.
'A' means exceeds expectations. I reserve this grade for exceptional work, the sort of work that seems like it wouldn't be completely out of place in a professional journal. (Incidentally, you should definitely be aiming for at least some of your work in graduate school to look like this; you should expect this of yourself. And doctoral students should have it as an explicit goal to have at least one publication in a decent journal before going on the job market.)
'B+', for me, means fails to meet expectations. This means that, in my opinion, if all of the work that you did in our program was of this quality, you might struggle to get all the way through the program. Of course, this would be just one person's opinion on just one small part of your graduate career.
This grading scheme for graduate classes is my own; other professors might mean slightly different things by their grades.
The main thing that will determine your grade for the course is the grade that you get on your Term Paper. I won't even be officially grading anything else. But your Very Short Paper, your Long Abstract, your Talk and Q&A, and your contributions to class discussion can also influence your grade for the course.
Course Schedule (this is continuing to evolve)
Wk.
|
Date | Topic |
Readings (be prepared to discuss the listed readings by the indicated date; subject to change; 'Fletcher (2016)' refers to the Fletcher book) |
|
1
|
Aug 26 | Introductions, Syllabus; The Topic of Well-Being |
- Heathwood (draft), "The Topic of Well-Being" (5-23) | |
2
|
Sep 2 | Hedonism Desire Satisfactionism |
- Fletcher (2016), "Introduction" - Fletcher (2016), ch. 1, "Hedonism" - Fletcher (2016), ch. 2, "Desire-fulfilment theory" Further Reading (optional): - Bramble (2016), "A New Defense of Hedonism about Well-Being" - Hawkins (2016), "The Experience Machine and the Experience Requirement" - Lin (2021), "The Experience Requirement on Well-Being" - Heathwood (2019), "Which Desires Are Relevant to Well-Being?" |
|
3
|
Sep 9 |
Objective List Theory Perfectionism |
- Fletcher (2016),
ch. 3, "Objective list theories" (we'll read the appendix
later) - Fletcher (2016), ch. 4, "Perfectionist theories of well-being" Further Reading (optional): - Arneson (1999), "Human Flourishing Versus Desire Satisfaction" - Rice (2017), "Minor Goods and Objective Theories of Well-Being" - Pummer (2017), "Lopsided Lives" - Hurka (2020), "The Parallel Goods of Knowledge and Achievement - Hooker (2021), "Does Having Deep Personal Relationships Constitute an Element of Well-Being?" - Bradford (2021), "Perfectionist Bads" |
|
4
|
Sep 16 |
Happiness
Theory Hybrid Theory |
-
Fletcher (2016), ch. 5,
"The happiness theory of well-being" - Fletcher (2016), ch. 6, "Hybrid theories of well-being" Further Reading (optional): - Feldman (2010), What Is This Thing Called Happiness? - Rossi and Tappolet (2016), "Virtue, Happiness, and Well-Being" - Heathwood (forthcoming), "Happiness and Desire Satisfaction" - Kagan (2009), "Well-Being as Enjoying the Good" - Sarch (2012), "Multi-Component Theories of Well-being and Their Structure" - Hurka (2019), "On 'Hybrid' Theories of Personal Good" - rest of Fletcher - Feldman (1991), "Some Puzzles about the Evil of Death" |
|
Sun, Sep 19 |
Very Short Paper due | |||
5 |
Sep 23 |
The Resonance Constraint |
- Fletcher
(2016), "Alienation and attitude-dependence" (Appendix to
ch. 3) - Hawkins (2019), "Internalism and Prudential Value" |
|
6 |
Sep 30 |
The Meaning of Life |
-
Talk by Kieran Setiya (MIT), "Meaning and
Absurdity" |
|
7 |
Oct 7 |
Idealization |
-
Sobel (2009), "Subjectivism
and Idealization" - Lin (2019), "Why Subjectivists about Welfare Needn't Idealize" * We will focus more on the Lin paper so please try to make your weekly comment/question/criticism on the Lin. Further Reading (optional): - Railton, "Facts and Values" (1986) - Rosati, "Persons, Perspectives, and Full Information Accounts of the Good" (1995) - Heathwood, "The Problem of Defective Desires" (2005) - Enoch, "Why Idealize?" (2005) - Dorsey, "Idealization and the Heart of Subjectivism" (2017) |
|
8 |
Oct 14 |
Can it be better never to have existed?,
with Guest Speaker Jonas
Harney |
- Arrhenius
and Rabinowicz, "The
Value of Existence"
(2015) - Harney, "Against Existence-Comparativism" (unpublished) * The Arrhenius and Rabinowicz reading is just background; our main topic is the Harney, so your weekly comment/question/criticism should be on the Harney (also, expect to be asked to raise your comment/question/criticism to Harney during his presentation). Further Reading (optional): - Broome, "Goodness is reducible to betterness: the evil of death is the value of life" (1993) - Roberts, "Can it ever be better never to have existed at all?" (2003) - Bykvist, "Being and Wellbeing" (2015) - Fleurbaey and Voorhoeve, "On the social and personal value of existence" (2015) |
|
9 |
Oct 21 |
Adaptive Preferences |
- Baber (2007), "Adaptive Preference" * The Nussbaum reading is background; our main topic is the Baber, so please try to make your weekly comment/question/criticism on that. Further Reading (optional): - Barnes (2009), "Disability and Adaptive Preference" - Terlazzo (2015), "Adaptive Preferences: Merging Political Accounts and Well-Being Accounts" - Holroyd (2016), "Feminism and Well-Being" - Terlazzo (2017), "Must Adaptive Preferences be Prudentially Bad for Us?" - Dorsey (2017), "Adaptive Preferences are a Red Herring" |
|
10 |
Oct 28 |
Adaptive Preferences | - Heathwood
(unpublished), "Are Adaptive Preferences a
Problem for Subjective Theories of
Well-Being?" |
|
Sun, Oct 31 |
Long Abstract due |
|||
11
|
Nov 4 | Ill-Being | - Kagan (2014), "An
Introduction to Ill-Being" |
|
12
|
Nov 11 | Ill-Being | - Pallies
(forthcoming), "Attraction,
Aversion, and Asymmetrical Desires"
[click on the paper's title on
PhilPapers for the actual paper] Further Reading (optional): - Rice (2019), "Objective List Theories and Ill-Being" - Bradford (2021), "Perfectionist Bads" - Östlund (2021), "Distinguishing Disadvantage from Ill-Being in the Capability Approach" |
|
13
|
Nov 18 | Conference on Well-Being 1st Talk: Anthony 2nd Talk: Jenn 3rd Talk: Corey 4th Talk: Austin |
(readings, if any, will be suggested and provided by the speakers) | |
14
|
Dec 2 | Conference
on Well-Being 5th Talk: Tyler 6th Talk: Connor 7th Talk: Kevin 8th Talk: Gabe 9th Talk: Brandon |
(readings, if any, will be suggested and provided by the speakers) | |
15
|
Dec 9 |
Conference
on Well-Being 10th Talk: Amanda 11th Talk: Eric 12th Talk: Brita 13th Talk: Kira 14th Talk: Evan |
(readings, if any, will be suggested and provided by the speakers) | |
|
Sun, Dec 12 |
Term
Paper due |
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