To study for Exam #2, write out answers
the following questions. Be sure to answer the questions
completely -- don't assume that the reader knows anything about
the topic; don't assume that the reader already knows the details
of the stories that are used in the arguments. Answer
these questions so that a friend of yours -- who knows nothing
about philosophical ethics -- would go away knowing the answers
to these questions.
1. (a) State and explain our formulation
of utilitarianism (AUh). Be sure to explain the meaning
of the technical terms in the theory. Explain the main
idea of the theory in your own words (as if you were trying to
explain the theory to a friend without using any of the technical
terminology).
(b) Discuss one or two of the attractive
features of utilitarianism.
(c) Prove that AUh is not equivalent to
AUx. (What we called 'AUx' Feldman calls 'U9'.)
(d) Why is AUh a better formulation of
utilitarianism that AUx?
2. Does AUh imply that we are always obligated to calculate the utilities of each of our alternatives before acting? Explain your answer.
3. (a) Present one of the objections against
AUh having to do with promises (either Feldman's or Ross').
(b) Give the rationale for each premise
of the argument.
(c) Evaluate this argument. (That
is, say what you think about it. Is it sound? If
not, which premise do you disagree with, and why?)
4. (a) Present the Punish-the-Innocent Objection
againt AUh.
(b) Give the rationale for each premise
of the argument.
(c) Evaluate this argument.
5. (a) Present KCI (Kant's Categorical Imperative). Be
sure to explain the meaning of the technical terms in the theory. Explain
the main idea of the theory in your own words.
(b) Describe a case in which KCI seems
to yield a more plausible result than AUh (e.g., the anthrax tax
case). Be sure to make it clear, for each theory, why
it has the implication that it does for this case.
6. (a) Present the argument against KCI
that we discussed in class.
(b) Give the rationale for each premise
of the argument.
(c) Evaluate this argument.